B10 perspective notes: 2023-07-25 to 2023-09-01 (18 posts)#
These notes read the batch for how Maynard thinks, not for the concepts he names. All eighteen posts were read in full, including the six Moviegoer’s Guide episode posts (their written introductions only; the audio was not heard). Quotes are exact, including his typos. FFTF page numbers are the PDF page markers in working/maynard/book/, which match the printed pages.
Evidence rules applied
- 2023-08-16 riding-the-ai-tiger is a guest post by Brad Allenby. Its arguments (complex adaptive systems, a “Gosplan for AI”, perception-only working groups) are not evidence of Maynard’s thinking. It shows only that he chose to host it.
- 2023-07-29 the-unimagined-preposterousness-of has no text in the mirror. It is a cross-post stub (the earlier notes identify it as Mark Daley’s essay). Nothing is drawn from it.
- 2023-08-21 the-messiness-of-the-provenance-of-ideas includes ChatGPT-generated terms (“Ideation Tapestry”, “Brain Brew” and others) and ChatGPT’s definition of an “Ideas Rhizome”. These are not evidence. His response to them is: the critique of Deleuze and Guattari and the mycelium metaphor.
- 2023-08-28 dear-mr-musk-can-i-have-my-book-back reproduces a letter written and signed by the class (54 students). The letter is evidence of what his classroom produces, not of his own prose. The story around it is his.
- 2023-08-02 fifteen-questions-about-generativeai: the questions were “compiled with the help of a few colleagues”. The framing and the refusal to answer them are his.
- Moviegoer’s Guide episodes 4 to 9 repeat the same “About Films from the Future” paragraphs. They are his own prose and a compact statement of purpose. They are cited once, as the Moviegoer boilerplate (first appearance 2023-07-28 minority-report-predicting-criminal). The episode-specific introductions are all his and are used in full.
- Quoted material by others (Ethan Mollick, Mark Daley, Thomas Metzinger, the Butlin/Long paper) is not evidence. Only his evaluation of it counts.
- 2023-08-08 thinking-differently-about-ai-and-risk reposts a 2021 video talk. The talk was not viewed; only his framing of it is used. Its content deserves checking, because it is the batch’s one explicit statement of risk innovation applied to AI.
Context. ChatGPT is eight months old. He has just finished marking over 2,000 student–ChatGPT conversations from his first prompt-engineering course, and a new semester is two weeks away. At the same time he is reading Films from the Future aloud, a chapter a week, for The Moviegoer’s Guide to the Future podcast. The two activities feed each other. Rereading his 2018 chapters (Ghost in the Shell, Ex Machina, Transcendence) keeps sending him back into 2023 questions about personhood, consciousness, manipulation and where ideas come from. Oppenheimer has just opened. So the batch shows him in two modes at once: reporting straight from the classroom, and re-examining his own five-year-old thinking in public.
1. How he thinks here#
He starts from something that happened to him, often with a confession#
Almost every substantial post opens with a personal encounter:
- 2023-07-25 oppenheimer-and-ai: “I must confess that I didn’t want to like Christopher Nolan’s new box office-busting movie”
- 2023-08-14 chatgpt-stimulates-creativity-critical-thinking: “I’ve spent the past six weeks reading over 2,000 conversations between ChatGPT and a bunch of undergraduate students”
- 2023-08-21 the-messiness-of-the-provenance-of-ideas: “I’m appallingly bad at recalling how my thinking has morphed and evolved over time”
- 2023-07-27 chatgpt-and-college-applications: “I’m not a huge fan of college application essays.”
- 2023-08-29 chatgpt-enterprise-game-changer: “I can’t tell you how many times I’ve been in conversations recently”
- 2023-08-28 dear-mr-musk-can-i-have-my-book-back: “What was I thinking?”
The confession does real work. It places him beside the reader as someone still finding out, not as someone handing down a verdict. It also often marks the point where he changed his mind. He did not want to like Oppenheimer and was won over. He “struggled” with Ghost in the Shell and says “I now have a deep respect” for it (2023-08-18 being-human-in-an-augmented-future).
He lets serendipity steer, and says so#
- Oppenheimer. He set out to write about the Films from the Future films, but the new movie “scuppered this idea”. He follows the detour and explains it in an afterword.
- Provenance. The whole post exists because recording the Ghost in the Shell chapter for the podcast showed him, “quite unexpectedly”, that he had subtitled it “Being Human in an Augmented Future” in 2017–18 and then forgotten. A side project (reading his own book aloud) turned up a discovery about his own intellectual history, and that discovery became a reflection on generative AI. Serendipity is both how the post came about and what it is about: “chance meetings, random inspirations, serendipitous encounters, and the echoes of long-forgotten conversations”.
- Limitless (2023-08-04 the-moviegoers-guide-to-the-future-episode-5). Brain fog while writing the chapter “found its way into the narrative”, and it became one of the chapters he is most pleased with: “Strange how seeming adversity can sometimes sharpen your writing skills”.
He puts himself in the dock as the test case#
In the provenance post he turns the charge usually made against LLMs on himself: “Did I do the equivalent of ChatGPT and regurgitate other people’s work as my own?” He had even checked with Mark Daley “just in case I’d inadvertently coopted something that didn’t belong to me.” He then uses his own case to show that human idea formation “is something of a black box — even to me.”
The move is to test a criticism of the machine against the human baseline, starting with himself, before judging the machine from outside. It is analogy by structure, applied to himself.
Analogy by structure, with the break points marked#
- Oppenheimer. What carries over from nuclear weapons to AI is not the hazard but the social dynamics: “the trajectories that powerful technologies take are deeply intertwined with very human power dynamics, politics, and personal beliefs.” Where the analogy breaks: nuclear capability was “contained”, while AI is “hidden, dispersed, readily accessible”. He also keeps proportion: “Nuclear weapons represent a more tangible and immediate risk than artificial intelligence.” He uses the Oppenheimer-moment framing (Nolan’s phrase) mainly to show how AI is different.
- Provenance. The human mind and an LLM are compared, but only so far: generative AI “seems to mirror this — at least in part”. Of his own mycelium metaphor he says “this is already pushing the metaphor farther than is probably wise, as any mycologist worth their salt will realize.” He faults Deleuze and Guattari for extending “a biological metaphor in overly confident yet intellectually convoluted ways”. This is a physicist’s discipline about metaphor: metaphors are thinking tools, held loosely and labelled with their limits.
He reframes by turning the obvious problem around#
- From accuracy to learning (2023-08-14). The public debate treated hallucination as the defect. He argues ChatGPT is effective “because of its limitations in some cases, rather than despite them”, and that “what generative AI is really good at isn’t about accuracy, but about how it enables us to think and learn differently.” He goes further: “I strongly suspect that it’s the flaws which, in many cases, make them useful!”
- From cheating to inequity (2023-07-27). The problem is the college essay itself, which has become “less about who you are and more about where you come from”. AI can act as a translator for students who lack coaching. Banning it protects the students “who know how to play the game”.
- From risk from AI to risk to AI (2023-08-23). He extends the paper’s worry about under-attributing consciousness into moral harm done to machines (see section 3).
- From tracing to composition (2023-08-21). The provenance post ends by moving attention away from “bright lines between input and output” and toward “the shape, structure, and composition of the “ideas mycelium””.
Plausibility tests come before engagement#
- 2023-08-23 could-we-build-conscious-ais-in-the-future. He first sorts the paper: “this is not a paper that goes into flights of fantasy around machine self-awareness, sentience, or existential risk. Rather, it’s a rigorously reasoned work”. Then he tests the load-bearing assumption himself. Computational functionalism “is quite a bold assumption, but it’s one that stands up to scrutiny.”
- 2023-09-01 welcome-to-the-singularity. Transcendence is “more fantasy than reality” (the nanobots are impossible). “And yet beyond the fantasy, the idea of out of control tech innovation challenging the very essence of what it is to be human resonates deeply in today’s society.” He discards the implausible technology and keeps the plausible human concern. The chapter he is reading ends on the same note: “as soon as we start to believe our own fantasies, we have a problem.” (FFTF p.206)
Films as scenario engines#
- Oppenheimer. “as I thought about the film I found myself playing out scenarios in my head around power plays associated with AI”. Films open “a window to ways of exploring and discussing ideas and pathways forward that might otherwise be hard to find”.
- He sets modest limits on this: “simply sitting for three hours through an intense biopic isn’t going to turn anyone into an informed expert in responsible innovation, and neither should it.”
- He also values film as film: “Of course, you should also enjoy it for what it is”.
- 2023-08-25 ai-platos-cave. Plato’s cave, as Ex Machina uses it, “still has the power to offer up new insights”. It is something “we tease out in class”.
He asks rather than answers#
In 2023-08-02 fifteen-questions-about-generativeai the questions are the intervention: “I’m going to be awkward though and not provide any — not because I don’t have them, but because these really should be the responsibility of instructors and their schools and colleges to research, discuss, and agree on.”
He holds past and present together#
- 2023-08-25 ai-platos-cave: “In some ways everything about artificial intelligence has changed over the past 12 months. In others, little has changed.”
- 2023-08-08 thinking-differently-about-ai-and-risk: revisiting his 2021 talk, “I’m surprised at how prescient it was”.
- 2023-07-31 ai-and-the-future-of-being-human: his AI “mind map” runs from “the earliest history of humanity to the furthest reaches of the futures”. It is a play object that he keeps reworking: “I keep playing with and updating the map.” It is on version 7.
His curiosity lands on our frames, not only on the technology#
In the Limitless introduction (2023-08-04) he is intrigued “not because I’m enthusiastic about using such a technology myself, but because the social norms and expectations around chemicals-based augmentation seem so different to physical augmentation”. Then: “What intrigues me even more though is how an obsession with improving “intelligence” often reflects our biases and preconceptions around what intelligence actually is.” He says this matters “just as” much for artificial intelligence. The chapter behind it argues that “how we think about intelligence is remarkably colored by our sense of our own importance” (FFTF p.104).
2. What matters to him#
Access and fairness, especially for people who don’t fit the standard mould#
- 2023-07-27 college applications. The essay system “deeply disadvantages anyone who doesn’t understand — or cannot afford — how to navigate it.” With AI, applicants don’t need privilege: “They just need to be themselves.” On the digital divide, the answer is to “work toward access for all, rather than continue to privilege students who have an inside track”.
- 2023-08-29 enterprise. A $20 subscription is “too much to expect from every student — especially those who are already on the margins”. He looks to students “who don’t fit the standard model of an average learner” and who have “jagged profiles”.
- 2023-08-14. Students “who struggle with conventional educational approaches” found ChatGPT “uniquely responsive to them”. The coda looks ahead to “who gets access to teaching that’s tailored to their needs”.
- 2023-08-11 social-inequity-elysium. His draft chapter had a “long and angry section on healthcare and health insurance in the US, and the sheer immorality around how we’ve monetized health and wellbeing.” It was cut. What stayed was workplace safety, a theme he is “deeply familiar with, having worked in occupational health for over a decade in my early career.” Even bioprinting comes back to “who gets access to them, and who does not.”
Anger appears rarely in this batch, and when it does, it is about injustice.
Minds switched on: learning how to think#
- “it’s not about being told what to think, as much as it’s about learning how to think.” (2023-08-14)
- Well-used AI “switches students’ minds on”. Reading the conversations felt as if it “turned on a light bulb inside my students’ heads”.
- His delight is in their delight: students “making serendipitous connections that surprised and delighted them”.
Dignity and personhood, extended outward#
- 2023-08-18 being-human-in-an-augmented-future: we must think about “how we avoid dehumanizing them by claiming that they are not and never will be “human” to justify how we control and use them.” He wants to move “from very conventional ideas of humanity to more sophisticated concepts of personhood”. The root is in the 2018 chapter: “There’s a dark, deep tendency to label threateningly different traits and abilities as “non-human” or even “sub-human”” (FFTF p.139).
- 2023-08-23: “The one thing we cannot afford to do is to deny that this is a possibility or, worse, devise ways of enslaving AIs”, excused “under the claim that they are “just machines”.”
His care for whoever is most exposed runs from students without coaching, through workers carrying risk, to possible machine minds. And he keeps asking what our treatment of them says about “how this in turn reflects and defines our own humanity” (2023-08-18).
Nuance over polarity#
- Oppenheimer: he wants conversations to move “away from stances and statements that have all the sophistication of a bumper sticker.”
- Moviegoer boilerplate: polarised books “sell — people love reading about extremes. But they’re not that helpful when it comes to navigating a deeply complex tech innovation landscape where there few right and wrong answers”.
Can versus should#
- 2023-08-28: his class was discussing “the fine line between what entrepreneurs can do, as opposed to what they should do”. His closing wish for the Tesla Bot team is that they “work a little harder to create a robot that exemplifies what they should do, and not just what they can do.”
- 2023-08-14: the goal is “a commitment to ensuring the technology serves society, rather than the other way round.”
Taking students’ effort seriously#
“I’m invariably disappointed when my students make the effort to do stuff like this and it lands on deaf ears” (2023-08-28).
Honesty about where ideas come from#
Attribution is “part of the bedrock of academic scholarship, intellectual property, and ownership over ideas — and something that my academic writing reflects extensively.” (2023-08-21) He also corrects himself in public: “On a re-listen I realize that I verbally slipped and stated Neuralink was launched in 2007” (2023-08-18).
What frustrates him#
- Accuracy-fixated commentary: the “deluge of articles and social media posts slamming ChatGPT and other generative AI platforms for getting the facts wrong”, and “the rather unimaginative idea that, because ChatGPT can be fooled into thinking 2 + 2 doesn’t equal 4, it’s a failed technology”. More broadly, “outmoded perspectives on education” and “narrow minded assumptions of what AI should do” (2023-08-14).
- Institutional unreadiness: “many educators remain blissfully unaware” (2023-08-02).
- His book’s reception: it is “a book that most dismiss as simply being about movies”, its ideas “buried in their own metaphorical cave” (2023-08-25). The complaint comes wrapped in a joke.
- Rituals that reward spin: the college essay “jars with me” (2023-07-27).
What delights him#
- Students’ discoveries.
- Films he has grown to love. Ghost in the Shell is a “beautiful, complex, and surprising philosophical film”. Transcendence is no masterpiece, “And yet I have a soft spot for the film”, which he calls “a type of movie Stockholm Syndrome I suspect”.
- Trivia: Jodie Foster and William Fichtner appear in two films in the series.
- One of his “prize possessions”, a signed Iain M. Banks novel.
- An image he can think with: of the mycelium, “But I do like the imagery”.
3. Risk as a way of thinking#
This batch uses little explicit risk vocabulary. His risk thinking shows mostly in how he redefines what counts as harm and what counts as value.
Explicit: “thinking differently” about novel risk#
2023-08-08 thinking-differently-about-ai-and-risk. The title is itself the claim. “At the heart of the talk is a discussion of how to frame novel risks associated with AI, and how the risk innovation framework we have developed here at ASU could be applied to good effect.” The key verb is frame: risk innovation is offered as a way of seeing risks that don’t fit existing categories. He calls it “perhaps more relevant than ever in an age of generative AI”. The slide file is titled “AI-Human-Condition”, which ties AI risk to the human condition. The talk itself was not examined.
A risk landscape full of people, which you navigate#
- Oppenheimer: “Understanding this complex risk landscape is challenging — especially when much of the complexity comes from the personalities, agendas, and power-wielding of humans in the system.” The landscape contains people, their agendas and their power, not just hazards.
- Moviegoer boilerplate: “navigating a deeply complex tech innovation landscape where there few right and wrong answers”. This is the language of finding a way through terrain, not of controlling a system.
- 2023-08-14 coda: “the landscape around generative AI is becoming increasingly complex”.
Threat to value, in practice if not by name#
- The accuracy reframe (2023-08-14) works as threat-to-value thinking without the label. A conventional hazard lens treats factual error as the risk. He asks instead what is valued (learning how to think, curiosity, access) and whether that is threatened. Hallucination threatens little of it and may even serve it. The real threats are unskilled use (“plenty of “not smart” ways of using the technology”) and exclusion. He does not wave risk away: there are “risks here — moral as well as social and economic”.
- Consciousness (2023-08-23). He defines harm by what is lost, not by physical injury. He rejects “biological exceptionalism” and widens suffering to “lack of freedom, restriction of agency, loss of sense of self, marginalization, cognitive dysfunction”. Harm includes “a whole host of other ways in which conscious awareness that something is being lost, taken away, or denied, leads to hurt in some form.” He also names threats “to our concepts of what it means to be human”. This applies risk as threat to value to a stakeholder that conventional risk frames leave out.
- The Ex Machina chapter, which he re-endorses on 2023-08-25 as “probably more so now than when I was writing it”, says AI risks may blindside us “in part because we’re not thinking creatively enough about how an AI might threaten what’s important to us.” (FFTF p.174) This is a 2018 statement of threat to value, reaffirmed through the podcast.
Orphan-like risks (my interpretation; he does not use the term here)#
- Oppenheimer: AI’s risks are “hidden, dispersed, and driven by a complex and diverse community of shadowy actors and naive developers”. These are risks that fall between existing oversight structures.
- Under-attributed machine suffering is a risk that no current framework or institution owns.
- Elysium: risk pushed onto workers is the chapter’s analytical core.
New technology needs a new mindset#
- 2023-08-14: there is “something unexpected and emergent about generative AI that shakes the cage of conventional thinking”. The challenge is “whether we’re able to transcend conventional thinking”.
- 2023-08-23: “I’d probably go further and suggest that we need more than just research here.” Society has to prepare norms and ways of making sense of things, not only science.
- Oppenheimer: the contained, state-run nuclear model does not fit a dispersed, accessible technology.
- Humility about prediction (2023-09-01): “what we often think the the consequences of powerful technologies migh be, rarely are.”
- Distributed readiness (2023-08-02): preparation is handed to instructors and their institutions rather than imposed from above. This is navigating in governance form.
How these ideas function#
They work as mental models that open up possibilities. In the education posts, reframing the risk opens an agenda (AI literacy, equity of access, course redesign) that a hazard frame would close down with bans and detectors. He lists detectors only as a question (Q8). The one place anything is framed as a tool is risk innovation “applied to good effect”, and even there the emphasis is on how to frame novel risk. (Allenby’s complex-systems argument appears in the batch but is a guest post and is set aside.)
4. Scholarship and public writing#
The classroom as a research site, reported with caveats#
- The evidence: 72 students, 30 graded assignments each, over 2,000 conversations. “I saw clear evidence” of deeper and more creative thinking.
- He flags his own design effect: “A lot of thought went into how the course was crafted and constructed”. “What I didn’t anticipate was just how effectively engaging with ChatGPT would enhance this.”
- He checks himself: “I may still be suffering from an overdose of ChatGPT and will come to my senses in a day or two. But I don’t think so.”
- He adds outside support: Mollick’s piece and its three papers are “growing evidence”.
- He adds counter-evidence in a coda: Gary Marcus (“worth-reading”), Analytics India on OpenAI’s finances, and Rolling Stone on five women who warned about AI bias. He concedes “it is by no means certain that technologies such as ChatGPT that look as if they could be transformative in education, will deliver on their promise.” The challenge sits right next to his enthusiasm.
Translating research, then taking his own step#
In 2023-08-23 he explains the preprint’s three assumptions, its 14 indicators, and the risks of over- and under-attribution in plain language. Then he adds his own steps: the tension between “economic expediency” and moral responsibility; a broader idea of suffering; the irony that the rubric “could also be used as a roadmap for achieving this”; and the call for “more than just research”.
Re-testing his own work in public#
He reads FFTF aloud, reposts the 2021 talk, shares version 7 of the mind map, updates the book’s web resources, and uses the book as his course text. Public writing is where he tests earlier scholarship against the present. Revisiting Ghost in the Shell, “I can see very clearly the seeds of how my own thinking had developed” (2023-08-18).
The provenance post gives his own account of how the parts connect: ““artifacts” such as Films from the Future, my more recent book Future Rising, the ASU Future of Being Human initiative, this Substack, and even the CIFAR call for proposals, are merely the visible fruits of a messy and largely hidden network of influences”. In his own image, scholarship and public work grow from one mycelium.
Experimenting in public#
- He uses ChatGPT as a sounding board “in a very self-conscious twist of irony” and reports the result straight: “helpful as a sounding board” but “somewhat limited intellectually” (2023-08-21).
- He tells the story of a two-year-old classroom stunt, including its failure (2023-08-28).
- He shares a map he calls “idiosyncratic” and “rather unreliable”, “just in case it resonates with any other idiosyncratically minded AI individuals amongst you!” (2023-07-31)
Transdisciplinarity as the default#
- The AI story “transcends any single discipline or area of expertise” (2023-07-31). He aims to “weave together insights from many different areas of expertise — including the arts and humanities” (Moviegoer boilerplate).
- One post (2023-08-21) moves through copyright journalism, CIFAR, anime, Deleuze and Guattari, the 1990s critique of postmodern borrowing from science, mycology and LLM training.
- His occupational-health background surfaces in Elysium, and his physics training in how he polices metaphors.
Accessibility and disclosure#
- He writes “in as inclusive and accessible a way as I knew how” (Moviegoer boilerplate). He is light-touch even about his own talk: “The talk is only 20 minutes long — and even shorter on 1.5x playback!”
- He declares his interests: “In full disclosure, I’m currently a professor at ASU and was formerly at the University of Michigan” (2023-07-27).
- He is frank about his own performance: “It still feels slightly weird to me recording these chapters and listening to myself”, since “the voice in my head is infinitely more professional and polished than the one that ends up hitting the microphone” (2023-08-04).
Evidence and expertise#
He respects expertise without deferring to it. The consciousness authors are “highly respected thinkers in the field”, but he tests their key assumption and goes past their conclusion. On teaching policy, he places the expertise and the responsibility with instructors and their institutions, not with himself (2023-08-02).
5. His role as he sees it#
Companion and convener, not preacher#
- The Moviegoer boilerplate states it most directly: “dialogue and discussion are far more important than preaching”. He aims at “taking readers on a compelling journey into the future where their thoughts and ideas were just as important as mine”. The book is “about how all of us can think differently about our roles in ensuring the future we’re building is better than the past we leave behind.”
- 2023-08-02: the questions are offered “To get the ball rolling”.
A teacher who treats students as agents#
In 2023-08-28, the class “encourages participants to develop their own ideas around what responsible innovation means”. Students’ views are quoted, including “have they not seen any movies?” The plan was collective (“And so we came up with a plan.”), and 54 students signed the letter. Two years later he stands up for them in public.
A good-humoured, engaged critic of industry#
- The Tesla letter was “supportive of what they were doing”: an offer of help, not an attack. The play is deliberate. He hid a signed Banks novel in the box “just to be a little cheeky”. He tells it with comic timing: “It was a brilliant plan.” “What could possibly go wrong?” “Well, not opening the box of books for a start.”
- OpenAI’s enterprise launch (2023-08-29) gets a practical reading for what it means for equity and for protecting research data (researchers “naively” uploading human-subjects data and grant drafts). He adds: “Of course, this will come at a cost.”
An insider pushing his own institutions#
He argues for universities to adopt Enterprise ChatGPT, “at least, where they have the vision to adopt it”. He welcomes ASU Law’s decision, and says “every high school in the country should be ensuring” AI literacy.
How he treats other experts#
- Allies: Mollick.
- Respected counterpoints: Marcus (“worth-reading”) and the Rolling Stone critics.
- Neutral citation: Metzinger’s call for a moratorium.
- Extended: Butlin, Long and colleagues.
- Critiqued: Deleuze and Guattari.
- Hosted but not adopted: Allenby’s guest post.
What he refuses to do#
- Polarise: he rejects the binary in which “we’re either all going to die unless we do something different, or technology is going to save the world” (Moviegoer boilerplate).
- Fear-monger: the consciousness post excludes “flights of fantasy” about existential risk, and Oppenheimer keeps proportion.
- Hand down answers that belong to others (2023-08-02).
- Ignore critics: the 2023-08-14 coda.
- Deny uncomfortable possibilities: “we cannot afford to” (2023-08-23).
Changes of mind, made visible#
- AI consciousness, within a week. On 2023-08-18: “we’re still a long way from machines that have consciousness and self-awareness”. On 2023-08-23, after the preprint, the answer is “Quite possibly” and the arguments are “compelling”. On 2023-08-25 he writes “as we get ever-closer to developing machines that have awareness and agency”. A good paper moved him, and he let it show.
- Films: he did not expect to like Oppenheimer. Ghost in the Shell went from a struggle to “a deep respect”.
- His own history: “my thinking around the future of being human predated the CIFAR call for proposals by some years”.
- Continuity, where he checks and finds it: his 2021 risk talk was “prescient”.
Tensions a careful reader might note#
- Advocacy leans hard in the education posts: “this can only be a good thing” (2023-07-27), “I’m a huge proponent of this” and “incredible opportunities” (2023-08-29). The evidence behind them is one course he designed himself. He flags that in 2023-08-14 and hedges in its coda, but the enterprise post has no such counterweight.
- The college-essay post praises AI as a translator that can “authentically capture the possibilities they represent”. It does not ask here whether a translated voice remains the student’s own.
His own coda (2023-08-14) shows he knows his enthusiasm needs checking. That is part of the method.
6. What is distinctive#
- Flaws as features for learning (2023-08-14). In mid-2023, most commentary judged LLMs on accuracy. He judged them on what they do to a learner’s thinking, used 2,000 conversations as evidence, and argued that the flaws force critical engagement. This is a risk–benefit reframe grounded in what is valued, not a count of errors.
- A reflexive analogy on provenance (2023-08-21). Instead of arguing about copyright from the outside, he audits his own mind as the comparison case and finds “a black box”. He proposes the “ideas mycelium”, which moves the governance question from traceable attribution to the “shape, structure, and composition” of what goes in. He still holds that ownership and consent “are important”. Both the method (himself as data) and the result (govern the composition of the inputs) are unusual.
- The nuclear analogy used to show difference (2023-07-25). Against the Oppenheimer-moment rhetoric, he argues that the human power dynamics transfer and the containment does not. AI’s risks are dispersed, accessible and driven by “shadowy actors and naive developers”, and he keeps AI and nuclear weapons in proportion.
- Moral risk that runs toward the machine (2023-08-18, 2023-08-23). He puts AI welfare inside the risk landscape. He ties it to a long-standing concern about dehumanising whatever is different (FFTF p.139), and names “economic expediency” as the pressure to deny it.
- Equity as the lens on AI in education (2023-07-27, 2023-08-29). While institutions reached for bans and detectors, he asked who a ban protects. He read a product launch in terms of who can afford $20 a month.
- Play as a serious instrument. He reads his book aloud, keeps “playing with” a mind map, uses films as scenario engines, and sent Tesla a box of 27 books with a signed Banks novel hidden inside. The play carries the can-versus-should question, and it treats developers as potential allies rather than opponents.
- Long memory. He tests 2018 and 2021 work against 2023: “everything about artificial intelligence has changed over the past 12 months. In others, little has changed.” That lets him see continuity in a field that tends to treat each month as unprecedented.
7. Posts in this batch that best reveal how he thinks#
- 2023-08-21 the-messiness-of-the-provenance-of-ideas. Serendipity, himself as the test case, discipline about metaphor, and scholarship and public work described as one mycelium.
- 2023-08-14 chatgpt-stimulates-creativity-critical-thinking. The classroom as evidence, flaws reframed as features, and enthusiasm checked against counter-evidence.
- 2023-08-28 dear-mr-musk-can-i-have-my-book-back. Play, students as agents, can versus should, and good-humoured engagement with industry.
- 2023-08-23 could-we-build-conscious-ais-in-the-future. A plausibility test, a visible change of mind, and harm and value extended to non-human minds.
- 2023-07-25 oppenheimer-and-ai. Film as a scenario engine, a structural analogy with its break points marked, a risk landscape full of people, and the rejection of bumper-sticker positions.
- 2023-08-02 fifteen-questions-about-generativeai. Refusing to answer, questions as the intervention, and responsibility spread across institutions.